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【na^ma
】
(lit. 'name'): 'mind', mentality. This term is generally used as a collective name for the 4 mental groups (arúpino khandha), viz. feeling (vedana^), perception (san~n~a^), mental formations (sankha^ra) and consciousness (vin~n~a^na). Within the 4th link (na^ma-rúpa) in the formula of the paticcasamuppa^da (q.v.), however, it applies only to karma-resultant (vipa^ka) feeling and perception and a few karma-resultant mental functions inseparable from any consciousness. As it is said (M. 9; D. 15; S. XII, 2): "Feeling (vedana^), perception (san~n~a^), volition (cetana^), impression (phassa), mental advertence (manasika^ra): this, o brother, is called mind (na^ma)." With the addition of 2 more mental factors, namely, mental vitality (ji^vita) and concentration (sama^dhi), here 'stationary phase of mind' (cittatthiti), these 7 factors are said in the Abhidhammattha Sangaha to be the inseparable mental factors in any state of consciousness.
For the complete list of all the 50 mental formations of the sankha^ra-kkhandha (not including feeling and perception), s. Tab. II.
[南传佛教英文辞典]
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