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【a^sava 】
(lit: influxes), 'cankers', taints, corruption's, intoxicant biases. There is a list of four (as in D. 16, Pts.M., Vibh.): the canker of sense-desire (ka^ma^sava), of (desiring eternal) existence (bhava^sava), of (wrong) views (dittha^sava), and of ignorance (avijja^sava). A list of three, omitting the canker of views, is possibly older and is more frequent in the Suttas, e.g. in M. 2, M. 9, D. 33; A. III, 59, 67; A. VI, 63. - In Vibh. (Khuddakavatthu Vibh.) both the 3-fold and 4-fold division are mentioned. The fourfold division also occurs under the name of 'floods' (ogha) and 'yokes' (yoga).
Through the path of Stream-Entry, the canker of views is destroyed; through the path of Non-Returning, the canker of sense-desire; through the path of Arahatship, the cankers of existence and ignorance. M. 2 shows how to overcome the cankers, namely, through insight, sense-control, avoidance, wise use of the necessities of life, etc. For a commentarial exposition, see Atthasa^lini Tr. I, p. 63f: II, pp. 475ff.
Khi^na^sava, 'one whose cankers are destroyed', or 'one who is canker-free', is a name for the Arahat or Holy One. The state of Arahatship is frequently called a^savakkhaya, 'the destruction of the cankers'. Suttas concluding with the attainment of Arahatship by the listeners, often end with the words: "During this utterance, the hearts of the Bhikkhus were freed from the cankers through clinging no more" (anupa^da^ya a^savehi citta^ni vimuccimsú'ti).

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